This story has been updated to reflect the results of the election.

(RNS) — Few, if any, vice presidential candidates have had as much exposure to the world’s religions as Kamala Harris, the 55-year-old senator from California who just became vice-president elect.

Harris’ ethnic, racial and cultural biography represents a slice of the U.S. population that is becoming ascendant but that has never been represented in the nation’s second-highest office.

Here are five faith facts about Harris:

She was raised on Hinduism and Christianity.

Her mother, Shyamala Gopalan, was from Chennai, India; her father, Donald Harris, from Jamaica. The two met as graduate students at the University of California, Berkeley.

Her name, Kamala, means “lotus” in Sanskrit, and is another name for the Hindu goddess Lakshmi. She visited India multiple times as a girl and got to know her relatives there.

But because her parents divorced when she was 7, she also grew up in Oakland and Berkeley attending predominantly Black churches. Her downstairs neighbor, Regina Shelton, often took Kamala and her sister, Maya, to Oakland’s 23rd Avenue Church of God in Oakland. Harris now considers herself a Black Baptist.

She is a member of the Third Baptist Church of San Francisco, led by the Rev. Amos Brown. 

RELATED: How Kamala Harris delivers on 150 years of Black women’s political history

She is married to a Jewish man.

Harris met her husband, Los Angeles lawyer Douglas Emhoff, on a blind date in San Francisco. They married in 2014. At their wedding, the couple smashed a glass to honor Emhoff’s upbringing (a traditional Jewish wedding custom).

It was Harris’ first marriage and his second. An article in the Jewish press described her imitation of her Jewish mother-in-law, Barbara Emhoff, as “worthy of an Oscar.”

Harris’s stepchildren gave her the nickname of “Momala,” which not only rhymes with Kamala, but also with the Yiddish term of endearment for mother, “mamaleh.” 

She was criticized for not proactively assisting in civil cases against Catholic clergy sex abuse during the years she served as a prosecutor.

After graduating from the University of California, Hastings College of the Law, Harris specialized in prosecuting sex crimes and child exploitation as a young prosecutor. But two investigations by The Intercept and The Associated Press found that Harris was consistently silent on the Catholic Church’s abuse scandal — first as San Francisco district attorney and later as California’s attorney general.

Survivors of sex abuse at the hands of priests say she resisted informal requests to help them with their cases and refused to release church records on abusive priests that had been gathered by her predecessor, Terence Hallinan.

As attorney general, Harris filed a brief with the U.S. Supreme Court asking it to refuse Hobby Lobby’s request to deny women health care coverage for contraception because of the craft-store chain owner’s religious beliefs.

In her 2014 brief, supported by 15 states and the city of Washington, D.C., Harris wrote that if Hobby Lobby were allowed to withhold birth control coverage on religious grounds, it might lead other corporations to demand similar exemptions from the nation’s civil rights laws. 

In the landmark decision, the Supreme Court ruled that family-owned corporations can’t be forced to pay for insurance coverage for contraception under the Affordable Care Act if it offends their religious beliefs.

Later, as U.S. Senator, Harris co-sponsored a congressional bill to weaken the Religious Freedom Restoration Act to ensure it is not used to permit discrimination in the name of religion.

The measure, called the Do No Harm Act, was first introduced in 2017 and again in 2019. RFRA originally passed in 1993 to prevent the government from “substantially burdening a person’s exercise of religion.” Do No Harm’s backers believed that RFRA “should not be interpreted to authorize an exemption from generally applicable law.”

Had it passed, it would have ensured that religious employers could not deny health care coverage for employees or claim exemptions to civil rights laws.

When running for president last year, she often used the New Testament parable of the good Samaritan.

Jesus tells the parable about an outsider who helps a man beaten and left on the side of the road. Harris has said it has helped her clarify who one’s “neighbor” is.

RELATED: Joe Biden and other candidates speak to diverse faith leaders, activists

“Neighbor is not about having the same ZIP code,” Harris said at a Poor People’s Campaign forum last year. “What we learn about in that parable is that neighbor is someone you are walking by on the street. … Neighbor is about understanding and living in service of others — that we are all each other’s brothers and sisters.”

In other speeches, Harris has invoked liberation theology, the strain of Christian thought that emphasizes social concern for the poor and political liberation for oppressed peoples.

“Justice is on the ballot,” Harris said at an event hosted by the Iowa Democratic Party last year.

“Economic justice is on the ballot. … Health care justice is on the ballot. … Education justice is on the ballot. … Reproductive justice is on the ballot. … Justice for children is on the ballot. … Here’s the bottom line, Iowa. I do believe that when we overcome these injustices, we will unlock the promise of America and the potential of the American people.”